Yes!
Raised this question when I was about 16 at the catholic school I attended. Something like; “god is omniscient, he knows everything we do or will do. Doesn’t that negate free will?” Answer ‘’ Knowing something will happen doesn’t make it happen" That was one step up from the usual response of “That’s a mystery of faith, we just believe it” (no, really)
Free will has been a contentious issue within Christendom over the centuries. The Calvinists taught the doctrine of predestination, admitting there is no free will. That left a problem. How then could one tell if another was saved or damned? With the brilliance of simplicity, the Calvinists decided that god would only give his largess to the saved. IE the rich and successful. Obviously, those bereft of largess, such as the poor, were pre damned ,and could be simply ignored.
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"The theological doctrine of divine foreknowledge is often alleged to be in conflict with free will, particularly in Calvinistic circles: if God knows exactly what will happen (right down to every choice a person makes), it would seem that the “freedom” of these choices is called into question.[1]
This problem relates to Aristotle’s analysis of the problem of the sea battle: tomorrow either there will or will not be a sea battle. According to the Law of excluded middle, there seem to be two options. If there will be a sea battle, then it seems that it was true even yesterday that there would be one. Thus it is necessary that the sea battle will occur. If there will not be one, then, by similar reasoning, it is necessary that it will not occur.[2] That means that the future, whatever it is, is completely fixed by past truths: true propositions about the future (a deterministic conclusion is reached: things could not have been any other way)."
Free will in theology - Wikipedia.
So where does that leave me? I have no problem with notions of genetic and psychological determinism. I think free will is largely an illusion, but don’t know exactly where to draw the line.
No problem day to day: I feel as if I have free will, so don’t worry about it. I also have a problem with what I see as the unavoidable conclusion that no free will means no personal responsibility. I doubt I will ever be intellectually satisfied about the question.