And again, our latest apologist continues to fail to learn relevant elementry lessons.
What is asserted does not equal fact. This is a central rule of proper discourse, that anyone purporting to take part therein should have learned long ago.
Indeed, as I have explained at length several times here, assertions, when presented, possess the status “truth value unknown”.
To be rigorous, just in case some people require this commentary, the above statement does no mean that an assertion lacks a truth-value, not least because an assertion purports to be a source of information, and has a truth-value by definition as a corollary. But until that assertion is tested, the truth or falsity thereof is not known a priori.
Indeed, this brings me to the second cardinal rule of proper discourse, namely that all assertions are to be tested to determine their actual truth value. In the absence of said testing, an assertion is useless as a source of knowledge.
Furthermore, there is no such thing as a “self-validating assertion” (the waffle on this matter peddled by the likes of William Lane Craig notwithstanding). An assertion is the claim awaiting verification, and said verification can only be conducted by recourse to relevant means of external corroboration.
Now I’ve already stated on multiple occasions, that we have two reliable methods for this, that have demonstrated their utility value beyond any and all reasonable doubt. One being consonance with observational data (the method of choice in the physical sciences), the other being error-free deduction from carefully chosen axioms (the method of choice in pure mathematics). Though this second method requires, by definition, care in the choice of axioms, a lesson pure mathematicians learned the hard way over a 22 century period. But I digress.
Unfortunately for the enthusiasts for the endeavour in question, apologetics is a dismal failure on all grounds. On the occasions it makes reference to observational data, it does so frequently in order to force-fit said data to unwarranted presuppositions. As for “axioms”, it treats unsupported mythological assertions as such in a manner that drives a tank battalion through any concept of rigour.
Concocting fabrications as a sort of magic spell to convert presuppositions into fact, is as far removed from proper discourse as it’s possible to be, and duplicitously so if the exercise involves rampant abuse of the propositional calculus, or the introduction of fallacious elisions that are baits and switches either as a side effect, or by intent.