Wrong, the problem is with people who think made up shit dictates how reality operates, regardless of how much reality pisses on this delusion from a great height. Fanboys of ridiculous Bronze Age mythologies being particularly egregious offenders in this regard.
Projection much? Only you just described yourself and your fellow mythology fanboys, not scientists.
Again, projection much?
No one here disputes that subjective experience exists, what those of us who paid attention in class are disputing, is your ex recto apologetic fabrications on tje subject. Do learn the basics of discourse.
Except that there is a huge amount of hot air and nebulous waffle associated with “qualia”, and you’ve added to the requisite discoursive dungheap.
Bullshit. Actual scientists, as opposed to woo merchants and pedlars of apologetic fabrications, regard testable natural processes as providing the underpinnings thereof. Oh wait, there’s a wealth of testable natural processes implicated in vision, for example.
As for your “example”, no one is obliged to dignify made up shit by equating it to properly conceived ideas.
You have failed to demonstrate that there’s anything to distinguish.
Oh look, it’s that favourite mythology fanboy bullshit, the “interpretations” canard. Here’s a clue for you, Looby Loo - science isn’t a branch of apologetics, no matter how much mythology fanboys like you wish ot to be, or dishonestly treat it as such.
The only “interpretation” that counts, is the one that reality agrees with. Heard of experimental test and verification of postulates, have you?
Do stop lying. See above with respect to experimental test and verification of postulates.
Poppycock. This is just your mythology fanboy intellectual penis envy manifesting itself.
Boom goes another irony meter. The only one who is asleep here is you.
Oh wait, do point to one example where mythological assertions performed better than empirical science, without resorting to the usual duplicitous [i]ex recto[i] apologetic fabrications.
Yes, I have demonstrated that you can’t determine if a plant has any qualia simply by observing its physical body. Otherwise, can you tell us if plants have qualia?
Surely this is a question that someone who believes they do, should be asking themselves. If the idea is unfalsifiable then I must withhold belief, as I explained already, you now seem to be suggesting it is unfalsifiable.
I thought it would be apposite to bring here, the scientific papers I mentioned that cover the reconstruction of observed still images and movies from fMRI scanning data, and so, I shall now do this, primarily to demonstrate how much we actually know about brain phenomena, as opposed to what is merely asserted by the usual suspects.
I shall start with this scientific paper:
Visual Image Reconstruction From Human Brain Activity Using A Combination Of Multiscale Local Image Decoders by Yoichi Miyawaki, Hajime Uchida, Okito Yamashita, Masa-aki Sato, Yusuke Morito, Hiroki C. Tanabe, Norihiro Sadato & Yukiyasu Kamitani, Neuron, 60: 915-929 (11th December 2008) [Full paper downloadable from here]
Here we have a research paper covering an experiment aimed at determining what image a human being has seen, and picking out the correct image seen from a large possible data set, by decoding read brain signals.
Let’s look at this in more detail, shall we?
Now, early work determining the existence of retinotopy was first undertaken, by noting the correlation of spatially specific visual cortex lesions to specific areas of visual field loss, in, for example, cases of brain damage arising from battlefield injury. However, the above paper seeks to use this interesting fact as a means of determining the nature of a perceived image, by reading the activity within the retinotopic neurons, and correlating that activity to different areas of visual contrast. Indeed, there exists scientific literature noting that there is a correlation between retinotopy mapping and the nature of the folding of the visual cortex, but I digress.
Basically, what the scientists set out to do in this paper, was to determine if it was possible to use the differential activity arising in different parts of the neuronal retinotopy map, to elucidate the nature of an image seen by a human being, without prior knowledge on the part of the experimenters of the actual image perceived.
It’s also of note that even this early in the paper, the authors cite a number of prior papers covering work devoted to elucidating basic information about the thoughts present within the brains of human experimental subjects, using appropriate signal detection and processing means.
There is, of course, a complication in the use of this information, as the authors outline below, but, note, they also present a potential solution.
[quote=“Miwayaki et al, 2008”;p=“1136813”]
However, it may not be optimal to use the retinotopy or the inverse of the receptive field model to predict local contrast in an image. These methods are based on the model of individual voxel responses given a visual stimulus, and multivoxel patterns are not taken into account for the prediction of the visual stimulus. Recent studies have demonstrated the importance of the activity pattern, in particular the correlation among neurons or cortical locations in the decoding of a stimulus (Averbeck et al., 2006; Chen et al., 2006). Since even a localized small visual stimulus elicits spatially spread activity over multiple cortical voxels (Engel et al., 1997; Shmuel et al., 2007), multivoxel patterns may contain information useful for predicting the presented stimulus.
[/quote]
A little later on in the paper, the authors continue with:
So, basically, the technique that was used, consisted of reading signals from a range of retinotopy neurons, treating them as voxels in a state space, and determining a means of combining the signal data in such a manner, as to reproduce in a reliable and repeatable manner, the image perceived by the human subject.
I’ll let everyone here read the rest of the paper themselves, as it’s a fascinating read.
An even more illuminating paper is this one:
Reconstructing Visual Experiences From Brain Activity Evoked By Natural Movies by Shinji Nishimoto, An T. Vu, Thomas Naselaris, Yuval Benjamini, Bin Yu, and Jack L. Gallant, current Biology, 21: 1641-1646 (11th October 2011) [Full paper downloadable from here]
Heh, not only are scientists reconstructing still images, they’re now reconstructing movies played in the brain. The web page for the Gallant Laboratory, which conducted the research, is here, and as an aside, the scientists at that laboratory cite as prior art informing their work the Miwayaki et al paper from 2008 I presented prior to the Nishimoto et al paper.
Let’s take a further look at the Nishimoto et al paper …
Once again, I’ll let everyone digest that paper in full themselves. Once more, compelling reading.
So already, despite neuroscience being a young discipline, researchers in the field are working upon empirical solutions to problems centred upon perception and the internal processing of sense data within the brain. I suspect that rigorous theoretical constructs will arise once a sufficiently large body of data is available. I’ll also pause to note how amusing it is, that the above findings were published without once needing to reference “qualia”. A clue for certain persons to take note of, perchance?
As amusing as it is to notice that you still have not understood the difference between the ‘easy problem of consciousness’ and the 'hard problem of consciousness.
The reply I provided in the other thread also applies here:
You keep making this claim, but t’s not true, as has been explained:
Evolution and evolved brains exist as an objective fact, we can test this as well. When a human brain dies the consciousness disappears, when it is damaged, consciousness is impaired. We can observe differing brains states in an MRI, when we subject the person to different emotional stimuli.
"Panpsychism is 1) untestable, 2) there’s no evidence for consciousness of inanimate matter, 3) there’s no explanation how the “rudimentary” consciousness of molecules and atoms can combine to produce to the complex consciousness of humans and (surely) other mammals, 4) and we have made no progress in understanding consciousness by considering or adhering to panpsychism. It seems to be a view that, ultimately, will not help us understand consciousness.”
Ok….you find your assertion to be the most plausible explanation. It appears no one else here does and folks have said why.
What, then, is your purpose in continuing to assert your explanation? How many more times are you going to say it? How many more combinations of the same words do you think are available? Do you think repetition will change folks’ minds?
I wish I could go into detail about all of the fallacies represented by this statement, but I other obligations . . . so I’ll cover a few highlights.
We can observe and measure things about the beginning of the Universe. The cosmic background radiation is one, and the fact that the galaxies are–generally–receeding away from each other, and the more distant the galaxy, the faster it is flying away from us.
You seem to have the impression that because something happened in the past . . . that it can’t be measured now.
If you believe this, then consider the obnoxious drunk who sits in the back of the bus while you sit near the front . . . and he suddenly vomits because he’s had too much to drink.
The speed of light is finite, so you actually see each part of this event after it happened in the past . . . yet you can still measure aspects about this event. You could probably estimate the volume of his vomit, and maybe make informed, intelligent conclusions about what he ate.
This is–in principle–not much different than what cosmologists and astrophysicists do when working on the physics of the Big Bang.
I don’t understand why we ended up arguing about panpsychism again. Anyway, my original post was referring to a comment by rat_spit, where he argues that spiritual faculties are connected to the emotional aspects of the heart. Sheldon contends that emotions are merely brain functions and that the heart is just a muscle. I responded by explaining that rat_spit is talking about the qualia of these emotions, not the physical processes. I also pointed out that qualia is far from being explained by science, and I believe we all agree on this, as it has been shown in neuroscience papers to be a genuine problem.
Therefore, what rat_spit is saying about spiritual faculties refers to a reality that is not well understood by science: the qualia.
Here are the quotes from this paper, demonstrating that this is a genuine problem.
This reliance on a “magical emergence” of consciousness does not address the “objectively unreasonable” proposition that elements that have no attributes or properties that can be said to relate to consciousness somehow aggregate to produce it.
[…]
If strong emergence is not considered to be a satisfactory explanation of how consciousness arises, then a reasonable alternative might be that, rather than it emerging at some point in a complex system, it was actually present all along – perhaps even as an exotic field or particle or similar component that comprises the fundamental fabric of the universe. Some ToC include a proposal that consciousness in some most elemental or fundamental form, is a currently unrecognized (in that it is missing from the standard model of particle physics) basic constituent of the universe. For example Benjamin Libet’s “conscious mental field (CMF)” that “would not be in any category of known physical fields, such as electromagnetic, gravitational, etc. ” (Libet, 1994). Such proposals recognize that in a more comprehensive appreciation of the nature of the universe’s most basic composition we would appreciate consciousness in the same way that we appreciate that the fundamental constituents of the universe we know about have properties such as mass and spin and charge. Variations of this idea either propose that everything is, to some degree, consciousness [panpsychism (Skrbina, 2007; Goff et al., 2018)] or that consciousness emerges in a recognizable form, or reaches a critical threshold, only under certain constructions. Clearly, brains would be one such construction (indeed currently the only such construction known to us), but even then, there needs to be an explanation of why some aspects of nervous system function have consciousness and why some have not.
You arrived asserting that panpsychism might be considered evidence for a deity.
This idea was thoroughly rinsed.
You have moved back to subjective experience, as if this is somehow a trump card, but of course it doesn’t evidence panpsychism at all, and panpsychism itself does not evidence any deity of course.
No one can demonstrate any objective evidence to support it, and it is of course unfalsifiable, and has no explanatory powers as to how human consciousness emerged.
If you need this simplified let me know, though it’s going to be hard to make it much simpler than this.
No Sheldon did not say merely, please don’t lie by paraphrasing me. I pointed out the objective evidence that supports consciousness and human emotions being emergent properties of the brain. Of course he ignored it.
Another lie, read it again please.
Except ratty never mentioned qualia, and even had he it would not have made any difference, as there is no objective evidence that our consciousness and related properties like emotions and pain perception are perceived in the heart, but plenty that they are emergent properties of the brain. @JESUS_IS_WITH_YOU of course has failed to address that fact or the evidence presented, as he has dishonestly done here again.
FYI he is and always has been peddling panpsychism, his claims for subjective experience are irrelevant without that intiital claim.
You pointed out something no one had even commented on, or has denied or ever claimed otherwise? Genius, and all while evading the actual objective evidence I presented that supports consciousness as an emergent property of the brain, and points there is none for the unfalsifiable and untestable idea of panpsychism, which also fails to explain the emergence of human consciousness of course. Though he seem to want to pretend it solves this problem, when it does not.
Leave it to an apologists to insist a written text doesn’t say what it literally says, but contains some hidden esoteric claim. FYI the woo woo of spiritualism is not at all understood by science, since it cannot be evidenced in any objective way, and is likely unfalsifiable and untestable, just like panpsychism.
Yes you quoted this, but it still contains a false dichotomy fallacy, not knowing how consciousness emerged in evolved brains, does not mean one must then appeal to magic.
Paradoxically, and very ironically, claiming something exists (panpsychism) that is unfalsifiable, untestable, unevidenced, and that has no explanatory powers whatsoever, is a claim to magic, by definition.
The rest has been thoroughly debunked multiple times, until he has the honesty to address a single of those refutations repetition is as pointless as his own here.
No, that is not the problem. The problem is that consciousness exhibits a property that can’t be traced back to the properties of fundamental particles. You refuse to understand this, even though it has been explained countless times in every possible way. This has even been referenced in papers that you either fail to understand or refuse to acknowledge.
You keep repeating that studying the brain will solve the problem, even though you know very well that understanding all the physical properties of plants does not allow us to say anything about the qualia of plants. As of today, qualia cannot be directly observed in physical bodies, period.
I’m not denying that there are correlations between brain activity and qualia; I’m saying that these correlations align just as well with panpsychism, magical emergence, and many other theories.
Well of course making endlessly irrational claims is not a problem for you, that is demonstrable, but for those who don’t accept irrational arguments that violate a basic principle of logic, it is a problem.
That’s a lie, why you think you repeating this is any more compelling than repeating the fallacious arguments you’ve been using is not clear though?
Another lie, scroll up, or view my responses in other threads, and in that post you just responded to.
Sigh, another lie, I have literally never said any such thing.
I have repeatedly told you this, even in the very post you’re responding to? One more time then since you’re bizarrely struggling to understand…panpsychism is unfalsifiable, untestable, unevidenced and has no explanatory powers. If you don’t understand those terms or the implications, I can only suggest you learn what they mean.
Well you can’t since there is objective evidence to support it, but you have and are ignoring the significance of this fact.
You’re wrong, and the irony of you now invoking magic is palpable. This is just becoming more and more bizarre.
And the idea of emergent properties is often referred to as ‘magical emergence’ (not my words).
We have red walls, right? (everyone) Yes!
Me: We should have red bricks.
You: That’s unfalsifiable, untestable, unevidenced, and offers no explanatory power.
Me: What’s your position?
You: The walls are red but made of green bricks.
Me: That doesn’t make sense.
You: It’s still better than your untestable explanation!
Me: Look…
And so on… there seems to be no end to this madness…
Sorry, this is like the Monty Python parrot sketch
Still a false dichotomy fallacy, which you seem keen not to address? While then ironically claim to be making repeating rational arguments?
One more time then, since you keep repeating this lie. One can acknowledge that we do not fully understand how consciousness can emerge from the objective fact of evolution, without any recourse to claims of magic. unlike panpsychism, ironically, which also can’t explain how our consciousness emerged of course.
Your analogy is utterly irrelevant, there is no need or point in addressing something so comically facile.
Stop making up lies about what I have said please, this is your last warning, I have let endless straw men go by, but this is too far even for you, desist or I will flag any future claims as trolling.
A lie, I made no such claim, be careful.
It is demonstrably true that consciousness as an emergent property of the brain, which is testable, falsifiable, and supported by objective evidence and related objective facts, and that has some (albeit incomplete) explanatory powers, is more plausible than panpsychism, since it has none of those. No analogy will change this fact, let alone an embarrassingly facile analogy that entirely misses the point, and misrepresents the objections and refutations offered.
I’m afraid of starting a new never-ending parrot sketch… but today I’m inspired to do crazy things.
Please clarify your position, because as far as I understand, you don’t presume there’s any missing property in fundamental particles needed to explain qualia, yet you acknowledge that qualia is still not explained. Is that correct?
Then you mix it with evolution, although there doesn’t seem to be a clear function for qualia. So, what exactly is your position?
Please try to be as clear and concise as possible.
Just stop lying that I have made claims, that I clearly have not.
On what? You’ll need to give some clue what you’re talking about.
I can only suggest you learn to read. As I have stated innumerable times, and from the very first, that we don’t currently understand how consciousness emerged as an emergent property of the brain.
On what? Evolution is an objective fact, the existence of consciousness is an objective fact, what you are doing is adding unevidenced, untestable, unfalsifiable assumption, that itself has no explanatory powers, thus violating Occam’s razor. I have made no unevidenced assumptions, but if you think I have, then use the quote function, don’t make up lies and assign them to me, as you did above.
Are you going to address the fallacies you used at all? Please be as clear and concise as possible. Are you going to acknowledge that panpsychism is unfalsifiable, untestable, unevidenced and has no explanatory powers. and that it cannot therefore be claimed to be more plausible than consciousness as an emergent property of the brain, which is falsifiable, testable, objectively evidenced, and has some explanatory powers? Please be as clear and concise as possible.
What exactly is your position on the question of qualia?
Do you think it is an emergent property that we still don’t understand how it emerges?
Do you believe it arises from some properties in fundamental particles?
Or do you simply not know?
I want to know your exact stance because mine is clear.
I’ve explained this exhaustively, read what I said.
Now are you going to answer any of my questions?
I am not answering another of your questions, until I am happy that you have at least tried to honestly address those. Time for to train now…mull it over, and see if you can muster something beyond endless repetition of someone else’s claims and arguments. Something beyond facile false dichotomies, in short some evidence you are capable of critical and nuanced thinking.